Put me in charge . . .. Put me in charge of food stamps. I’d get rid of Lone Star cards; no cash for Ding Dongs or Ho Ho’s, just money for 50-pound bags of rice and beans, blocks of cheese and all the powdered milk you can haul away. If you want steak and frozen pizza, then get a job. Put me in charge of Medicaid. The first thing I’d do is to get women Norplant birth control implants or tubal ligations. Then, we’ll test recipients for drugs, alcohol, and nicotine and document all tattoos and piercings. If you want to reproduce or use drugs, alcohol, smoke or get tats and piercings, then get a job. Put me in charge of government housing. Ever live in a military barracks? You will maintain our property in a clean and good state of repair. Your “home” will be subject to inspections anytime and possessions will be inventoried. If you want a plasma TV or Xbox 360, then get a job and your own place. In addition, you will either present a check stub from a job each week or you will report to a “government” job. It may be cleaning the roadways of trash, painting and repairing public housing, whatever we find for you. We will sell your 22 inch rims and low profile tires and your blasting stereo and speakers and put that money toward the “common good.” Before you write that I’ve violated someone’s rights, realize that all of the above is voluntary. If you want our money, accept our rules. Before you say that this would be “demeaning” and ruin their “self esteem,” consider that it wasn’t that long ago that taking someone else’s money for doing absolutely nothing was demeaning and lowered self esteem. If we are expected to pay for other people’s mistakes we should at least attempt to make them learn from their bad choices. The current system rewards them for continuing to make bad choices. AND While you are on Gov’t subsistence, you no longer can VOTE! Yes that is correct. For you to vote would be a conflict of interest. You will voluntarily remove yourself from voting while you are receiving a Gov’t welfare check. If you want to vote, then get a job. Now, if you have the guts – PASS IT ON…
Put me in charge . . .. Put me in charge of food stamps. I’d get rid of Lone Star cards; no cash for Ding Dongs or Ho Ho’s, just money for 50-pound bags of rice and beans, blocks of cheese and all the powdered milk you can haul away. If you want steak and frozen pizza, then get a job.
Put me in charge of Medicaid. The first thing I’d do is to get women Norplant birth control implants or tubal ligations. Then, we’ll test recipients for drugs, alcohol, and nicotine and document all tattoos and piercings. If you want to reproduce or use drugs, alcohol, smoke or get tats and piercings, then get a job.
Put me in charge of government housing. Ever live in a military barracks? You will maintain our property in a clean and good state of repair. Your “home” will be subject to inspections anytime and possessions will be inventoried. If you want a plasma TV or Xbox 360, then get a job and your own place.
In addition, you will either present a check stub from a job each week or you will report to a “government” job. It may be cleaning the roadways of trash, painting and repairing public housing, whatever we find for you. We will sell your 22 inch rims and low profile tires and your blasting stereo and speakers and put that money toward the “common good.”
Before you write that I’ve violated someone’s rights, realize that all of the above is voluntary. If you want our money, accept our rules. Before you say that this would be “demeaning” and ruin their “self esteem,” consider that it wasn’t that long ago that taking someone else’s money for doing absolutely nothing was demeaning and lowered self esteem.
If we are expected to pay for other people’s mistakes we should at least attempt to make them learn from their bad choices. The current system rewards them for continuing to make bad choices.
AND While you are on Gov’t subsistence, you no longer can VOTE! Yes that is correct. For you to vote would be a conflict of interest. You will voluntarily remove yourself from voting while you are receiving a Gov’t welfare check. If you want to vote, then get a job.
Now, if you have the guts – PASS IT ON…
According to an e-mail LightHusband received the above was a letter to the editor in the Waco Herald Tribune in November 2010. It’s rather blunt point is something I bet we’ve all heard and perhaps felt at one time or another in reference to what many see as the profligate waste associated with aid programs for the impoverished in our country. We all think those programs would be really easy to run. So for kicks and giggles I thought I’d respond to this letter myself. Just for fun. Here’s what I would say to this person … paragraph by paragraph. And for arguments sake, I’m going to assume that the author was a man, the writing seems very masculine to me. So I’m going to respond to a man.
Food Stamps – You’re correct, sir. Food assistance should not be allowed to purchase Ding Dongs or Ho Hos or other known unhealthy foods (such as Captain Crunch or other sugary cereal). But I also happen to think that it would be wise to include some healthy fruits and vegetables in your list of approved items for people to purchase. I have never understood why it was acceptable for the WIC (Women with Infants and Children) to have a limited number of items for purchase with their funds, but Food Stamps was a free for all. WIC money is too limited, but Food Stamps are too open. There needs to be a healthy and wise middle ground in which people learn about a healthy diet … and I’m sorry but rice, beans, cheese and milk ain’t it. Steak and frozen pizza probably isn’t it either.
There are a lot of ways to feed a family a healthy diet on a tight budget. This is going to mean educating moms and dads because they did not learn this from their parents. Education costs money, so in the short run this would make the food stamp program more expensive. In the long run (over a period of years) it would become less expensive. But we would have to be prepared to invest our time, effort and money in it to eventually wean people off of it.
Medicaid – Forced birth control, tubal ligations, drug testing etc. I think I understand the reasoning and emotion behind this. However, when the large majority of people receiving Medicaid are people with dark skin it smacks of racism and there is no getting around that. If you are poor, you cannot have children. If you are poor, your options are limited. We have an amendment in the Constitution which addresses this issue – Amendment 14; Article 1 states “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws. While individual (private) companies can require drug testing for the right to employment and the federal government can require it for security purposes and has done so through the due process of law, there is no reason to require drug testing as a prerequisite for the receipt of public funds. I know that two states are currently attempting to make this law and they are on shaky Constitutional ground. In addition … there are huge costs involved with drug testing. How is this going to be paid for?
Government Housing – I completely understand the desire to tell folks who live in public housing to clean up their act. It is disgraceful the way our country has treated those housing projects. We’ve left them to rot. But have you ever gone to Home Depot and noted the cost of purchasing a basic home repair kit? When you have nothing, it’s pretty expensive. Then you have to learn how to use it. Now I do love LightHusband, but I am here to tell you that of his many talents, home repair is not one of them. He has 10 thumbs. We hire that out or we do things with friends. But what do you do when you live in an apartment building and you rent? It is common knowledge that a renter relies on the owner or the superintendent of the facility to keep the place in good repair. It is the owner’s responsibility to keep a place looking ship shape and tidy, not the renter’s. Your plan puts the onus in the wrong place. If we want our government housing projects to look like someone cares for them, then perhaps “we, the people” as owners of those public housing projects ought to start caring for them. Perhaps we need to get down off our high horse and take care of our neighbors. Maybe we could teach them some skills and give them some of our excess tools in the process.
As for the plasma televisions and gaming devices, first of all there is no way to inspect for those. Secondly, what do you do if someone receives those sorts of luxury items as a gift? Take it away? That is ludicrous to begin to monitor gifts and decide which are worthy and which are not. We will become a police state if we do that.
Job Corps – Here is something I can give marginal support to. With one large question. How sir, do you propose to care for the minor children that moms may have in their care? I can see a number of solutions to this problem, but you do not seem to have accounted for children or their wellbeing in your scheme. I wonder how you will do that? My other large problem is that what you have outlined looks more like a chain gang than a public works program. While I agree with the notion that having people work in some manner for the public assistance they receive, I also believe that the work they do should train them in some way for eventually getting off public assistance. It should be a road that leads them in a positive direction, rather than a dead end alley of endless work for endless public assistance. This just feeds the cycle that we desire to break.
Voting – Once again, I would like to refer you to the Constitution and Amendment 24 in which it states “1. The right of citizens of the United States to vote in any primary or other election for President or Vice President, for electors for President or Vice President, or for Senator or Representative in Congress, shall not be denied or abridged by the United States or any State by reason of failure to pay any poll tax or other tax.” This means that no one can ask or require that voting rights or privileges be restricted for any reason, whether “voluntary” or otherwise.
Last, I’m going to call you out, sir. You are being disingenuous when you make the claim that when you are in charge all of your changes are “voluntary.” That people have the choice to knuckle under to your demands or they can reject public assistance. In other words, it’s your way or the highway (in popular vernacular). When the alternative is starvation, homelessness and perhaps death, especially for one’s children, there’s not really much of a choice, now, is there? And I’d like to ask you, if you were that person, or those people, just how free would you think this country is?
Part 2
Part 3
Remember that childhood nursery rhyme? We used it to ward off name-calling and taunts; as an umbrella of protection when words rained down pain upon our little heads:
Sticks and stones may break my bones But words will never hurt me.
Then we all grew up and we learned how much power there is in words. We learned that words, when they are repeated over and over again, can become a person’s reality and perception. We understand now that name-calling and taunts create a poisonous environment for children and workers. We even have a name for this … we call it bullying and it has garnered a negative reputation nationwide. Behaviour that makes some people uncomfortable by putting them down, threatening them with harm, making pejorative statements about their ethnicity, gender or any other physical characteristic OR their belief system is generally considered off limits. This is considered negative behaviour and in many cases is shunned or disallowed. Why? Because “nice” people don’t do that, sweetie. People who are educated, with manners; people who want to be known by their self-control (as ladies or as gentlemen) don’t do those kinds of things to others.
Yet there is one large crevice where we still allow this sort of bad behaviour. Nay … there are some portions of our culture who even encourage it. That would be our political culture. Our political culture (and one party in particular) takes pleasure in name calling, insults based on race, gender and physical characteristics and creating a poisonous environment for others.
What happened in Tucson was tragic. But it was only a matter of time. And frankly, I am surprised it did not happen sooner than this. I expected this sort of thing to happen on the campaign trail last October. Yes, that young man is mentally deranged and that is very sad. But mentally deranged people listen to rhetoric just like the rest of us. The only difference is … many people with these mental health issues cannot separate rhetoric from reality.
That is why putting out websites with crosshairs on Democrats and encouraging your followers to carry weapons to rallies (even though they may -or may not- be unloaded) is dangerous. While people have every right to do those things, those are not necessarily the most responsible or the most gracious things to do. Encouraging your followers to stop and accost motorists with bumper stickers of your opposition on their car with antagonistic, insulting, and pejorative questions is not responsible leadership. It makes for great drama and excellent ratings, but it creates an atmosphere of poison and hate. This is the sort of atmosphere which will bring the mentally challenged people out with their guns (in this case a Glock 9mm … because I’m certain that’s an excellent hunting weapon) to hunt people.
And in this poisonous atmosphere that we have created, please don’t anyone act surprised. Because now we have lowered ourselves to the level of many developing nations where they shoot politicians when they don’t like them.
These words were spoken by Clinton in 2010 as he reflected on the Oklahoma City bombing: “The words we use really do matter. There’s this vast echo chamber, and they go across space and they fall on the serious and the delirious alike.” h/t Liz Dyer
Every year I wrestle with Independence Day. I don’t know why I can’t just enjoy it … the sights, sounds, camaraderie, bon hommie, brownies and, of course, fireworks. No. I must wrestle with ideas. What is this day that we celebrate each year. Are we free? What does that mean? How does our freedom here effect and affect others around the world? What have we done and what are we doing?
Of course, there is a song out there that expresses my ennui. But I’d forgotten it. Then I heard it anew this morning.
Gone by U2, from their Pop album
Listen to that. Or, just read the lyrics here …
Gotta feel so guilty Got so much for so little …
The opening lines. And I look around at my own life; at how much I have for how little I’ve done. The good fortune I’ve had to be born into empire unaware. And I wonder at what the course we’ve taken here in this country. This nation become empire.
So what is freedom? What is this idea that we celebrate each Independence Day with such nationalistic fervor and patriotic delight?
According to princeton.edu it is “… the condition of being free; the power to act or speak or think without externally imposed restraints” However, can any of us ever be truly free? Well, yes. If the definition as posed here is used. If we are to use “externally imposed restraints” as our measure. It has been said that my freedom ends at your nose. This implies that I am free to act as I will as long as it does not impinge upon your freedom. Then we have a problem. So if restraints are to be applied, they must be internal. That is, I must apply them.
What if I do not? What if I choose to bumble on my merry way getting my stuff because I am free … what I thought was freedom is just greed. What happens to the people around me when I do not apply internal restraints? Or if there is no one big enough to apply external restraints? Or there is too much greed to go around?
It’s Women’s History Month here in the U.S. of A.
I wonder if there are any people of color who are equally irked by African-American History month? I mean, I understand the motivation behind having these once a year months to focus on here-to-for underserved populations in our midst. But …
But there is something about the idea of having the dominant population “allow” a month for women’s history or african-american history or whatever history that is vaguely unsettling. Because if the culturally dominant population is still in a position to allow this, then they are also in a position to take it back. Which means … they still hold all the power. I would very much like those scales to be more in balance in terms of race and gender one day so that ML King, Jr.’s dream will really come true for all of us.
So … for me, it’s HerStory month. This isn’t about HisStory. We get to hear HisStory pretty frequently. So here in the Ravine I’m going to be telling some stories about women this month. Women in the long ago and maybe some women in the near and dear.
For starters take a look at a couple of things that lead up to this month:
Our women in the Olympics –
There were Lindsey Vonn and Julia Mancuso – alpine events.
Hannah Teeter and Kelly Clark – halfpipe (snowboard)
Hannah Kearney and Shannon Bahrke – moguls
Meryl Davis (with Charlie White) – ice dancing
Lana Gehring, Alyson Dudek, Allison Baver and Katherine Reutter – short track speed skating
Erin Pac and Elana Meyers – bobsled
21 Valiant women on the US Women’s Hockey Team
Katherine Reutter – short track speed skating
and these were only the medal winners. We sent dozens of other female athletes, trainers and moms to the Games. They all have a story to tell. Of sacrifice and love and joy and pain and passion and fierce dedication. Stories that are not unlike ours.
So I will back throughout the month with more stories, ideas and maybe even a book review or two. Stay tuned.
The LightFamily’s favorite magazine is National Geographic. We all like it and read it/browse it for different reasons. LightBoy loves the articles about space and the ocean. LightGirl and LightHusband love the photography and the articles about far away places. Me, I love the articles about different cultures and people. So we all get something from this treasure each month. They get stored in a basket in our “reading room.” Does your home have a “reading room?” You know the one … with a “special” white “throne”. Yeah … that one.
So this morning I wandered into the “reading” room and found an article in the December 2009 issue of NatGeo (as it is sometimes called these days) about one of the last hunter-gatherer societies to survive in these modern times. There are only about 6,000 people in this tribe which makes it’s home in northern Tanzania in Africa. And an expanding population is now encroaching upon it’s formerly uninhabitable territory. The days of being just hunter-gatherers are probably numbered, but the article is quite good. The author lived amongst the people with a particular camp for two weeks and does a remarkable job of giving a fly on the wall view of their life (including a baboon hunt with only his pocket knife).
I recommend this article to you if you like learning about other people groups and other cultures. It really is fascinating and the author writes it quite well. But I was struck by his description of the way in which the Hadza live. Specifically, by their lack of worry. This is mentioned several times in the article, but strikingly here:
Dirt roads are now carved into the edges of the Hadza bush. A paved road is within a four-day walk. From many high points there is decent cell phone reception. Most Hadza, including Onwas, have learned to speak some Swahili, in order to communicate with other groups. I was asked by a few of the younger Hadza hunters if I could give them a gun, to make it easier to harvest game. Onwas himself, though he’s scarcely ventured beyond the periphery of the bush, senses that profound changes are coming. This does not appear to bother him. Onwas, as he repeatedly told me, doesn’t worry about the future. He doesn’t worry about anything. No Hadza I met, in fact, seemed prone to worry. It was a mind-set that astounded me, for the Hadza, to my way of thinking, have very legitimate worries. Will I eat tomorrow? Will something eat me tomorrow? Yet they live a remarkably present-tense existence. This may be one reason farming has never appealed to the Hadza—growing crops requires planning; seeds are sown now for plants that won’t be edible for months. Domestic animals must be fed and protected long before they’re ready to butcher. To a Hadza, this makes no sense. Why grow food or rear animals when it’s being done for you, naturally, in the bush? When they want berries, they walk to a berry shrub. When they desire baobab fruit, they visit a baobab tree. Honey waits for them in wild hives. And they keep their meat in the biggest storehouse in the world—their land. All that’s required is a bit of stalking and a well-shot arrow. (emphasis added)
Dirt roads are now carved into the edges of the Hadza bush. A paved road is within a four-day walk. From many high points there is decent cell phone reception. Most Hadza, including Onwas, have learned to speak some Swahili, in order to communicate with other groups. I was asked by a few of the younger Hadza hunters if I could give them a gun, to make it easier to harvest game. Onwas himself, though he’s scarcely ventured beyond the periphery of the bush, senses that profound changes are coming. This does not appear to bother him. Onwas, as he repeatedly told me, doesn’t worry about the future. He doesn’t worry about anything. No Hadza I met, in fact, seemed prone to worry. It was a mind-set that astounded me, for the Hadza, to my way of thinking, have very legitimate worries. Will I eat tomorrow? Will something eat me tomorrow? Yet they live a remarkably present-tense existence.
This may be one reason farming has never appealed to the Hadza—growing crops requires planning; seeds are sown now for plants that won’t be edible for months. Domestic animals must be fed and protected long before they’re ready to butcher. To a Hadza, this makes no sense. Why grow food or rear animals when it’s being done for you, naturally, in the bush? When they want berries, they walk to a berry shrub. When they desire baobab fruit, they visit a baobab tree. Honey waits for them in wild hives. And they keep their meat in the biggest storehouse in the world—their land. All that’s required is a bit of stalking and a well-shot arrow. (emphasis added)
And I remembered Jesus’ words to us in Luke 12:
22Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23Life is more than food, and the body more than clothes. 24Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25Who of you by worrying can add a single hour to his life? 26Since you cannot do this very little thing, why do you worry about the rest?
27“Consider how the lilies grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith! 29And do not set your heart on what you will eat or drink; do not worry about it. 30For the pagan world runs after all such things, and your Father knows that you need them. 31But seek his kingdom, and these things will be given to you as well. 32“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. 34For where your treasure is, there your heart will be also.
27“Consider how the lilies grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith! 29And do not set your heart on what you will eat or drink; do not worry about it. 30For the pagan world runs after all such things, and your Father knows that you need them. 31But seek his kingdom, and these things will be given to you as well.
32“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. 34For where your treasure is, there your heart will be also.
So was Jesus recommending that we turn back the clock even then (the year ~30 CE) to become hunter-gatherers? I don’t think so. It may seem somewhat idyllic to us now, because we did not take stock of the unintended consequences of our modern conveniences. But turning back to what was is impossible, first of all. But maybe there are lessons to be learned?
So the next words from Jesus after telling us not to worry, are … but you need to worry. That it’s a tension to be managed. A balancing act … that going over the edge either one way or the other is not good and not what He wants from any of us. He wants us to be watching, yet reclining, relaxed and worry-free.
35“Be dressed ready for service and keep your lamps burning, 36like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. 37It will be good for those servants whose master finds them watching when he comes. I tell you the truth, he will dress himself to serve, will have them recline at the table and will come and wait on them. 38It will be good for those servants whose master finds them ready, even if he comes in the second or third watch of the night. 39But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40You also must be ready, because the Son of Man will come at an hour when you do not expect him.” 41Peter asked, “Lord, are you telling this parable to us, or to everyone?” 42The Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? 43It will be good for that servant whom the master finds doing so when he returns. 44I tell you the truth, he will put him in charge of all his possessions. 45But suppose the servant says to himself, ‘My master is taking a long time in coming,’ and he then begins to beat the menservants and maidservants and to eat and drink and get drunk. 46The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers. 47“That servant who knows his master’s will and does not get ready or does not do what his master wants will be beaten with many blows. 48But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.
35“Be dressed ready for service and keep your lamps burning, 36like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. 37It will be good for those servants whose master finds them watching when he comes. I tell you the truth, he will dress himself to serve, will have them recline at the table and will come and wait on them. 38It will be good for those servants whose master finds them ready, even if he comes in the second or third watch of the night. 39But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40You also must be ready, because the Son of Man will come at an hour when you do not expect him.”
41Peter asked, “Lord, are you telling this parable to us, or to everyone?”
42The Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? 43It will be good for that servant whom the master finds doing so when he returns. 44I tell you the truth, he will put him in charge of all his possessions. 45But suppose the servant says to himself, ‘My master is taking a long time in coming,’ and he then begins to beat the menservants and maidservants and to eat and drink and get drunk. 46The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers.
47“That servant who knows his master’s will and does not get ready or does not do what his master wants will be beaten with many blows. 48But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.
The Hadza tend to be gregarious people, and Onwas readily agreed. He said I’d be the first foreigner ever to live in his camp. He promised to send his son to a particular tree at the edge of the bush to meet me when I was scheduled to arrive, in three weeks. Sure enough, three weeks later, when my interpreter and I arrived by Land Rover in the bush, there was Onwas’s son Ngaola waiting for us. Apparently, Onwas had noted the stages of the moon, and when he felt enough time had passed, he sent his son to the tree. I asked Ngaola if he’d waited a long time for me. “No,” he said. “Only a few days.”
The Hadza tend to be gregarious people, and Onwas readily agreed. He said I’d be the first foreigner ever to live in his camp. He promised to send his son to a particular tree at the edge of the bush to meet me when I was scheduled to arrive, in three weeks.
Sure enough, three weeks later, when my interpreter and I arrived by Land Rover in the bush, there was Onwas’s son Ngaola waiting for us. Apparently, Onwas had noted the stages of the moon, and when he felt enough time had passed, he sent his son to the tree. I asked Ngaola if he’d waited a long time for me. “No,” he said. “Only a few days.”
Hmmm … So, I wonder what do they know that we seem to have forgotten?
One of the things that both amazes me and frustrates me about life these days is plastic. And not just any plastic, but the hard plastic packaging that manufacturers use to protect their products; it’s commonly called clamshell packaging. It is so frustrating to get into that we now need a special instrument just to open our products when we get them home; simple scissors will no longer do.
A further disturbance in the force arises when this packaging is used to secure and protect so-called “green” products, such as these flourescent light bulbs. I’m not certain, but to me it seems that all of the energy saved by using such light bulbs is off-set by that used in the packing of them. Not to mention the breakage that occurs as you attempt to free the bulbs from their captivity (UPDATE – photo credit: Beth Terry @ FakePlasticFish).
On the other hand, I think this packaging is amazing. It’s lightweight, strong and virtually indestructible. If it weren’t so blasted difficult to get into once it has been sealed around a product, it would be a nearly perfect package. It’s other problem is that it is lumpy and awkward. When giving the product as a gift, you can’t wrap them easily. I far prefer boxes for their tidy square corners and the precise way they can be wrapped. The wrapping paper industry has accommodated the advent of clamshells by producing gift bags to be used with tissue paper. These bags can be used one or more times, cost very little to produce and may be sold at a much higher price.
So the clamshells have become ubiquitous. We don’t think too much about them anymore beyond cursing them as we attempt to get our prizes out of them. But why do we have them? What purpose do they serve? To me they are a shining example of how we humans have become subject to the machine. Allow me to explain.
Before the Industrial Revolution things were made one at a time. Slowly, precisely and by hand. The producers were known by their consumers for the most part. Production and consumption were closely tied together. Blacksmiths who couldn’t make a good nail lost business, regardless of how good their horseshoes were. This was because more people needed nails than needed horseshoes. Blacksmiths were known for how good or worthless their product was. They were also known for how fair they were. This was true of all tradesmen and women. The good, honest fair tradesmen and women made honest livings, others … not so much. Young people were taught the trade one or two at a time by an older mentor in an apprentice relationship.
Then, about a hundred years ago, Henry Ford introduced the assembly line into the manufacturing process and life as we know it changed for good.
Don’t get me wrong. There was a lot that was good in the ideas that came with assembly line manufacturing. But as we’ve discovered in the intervening century, progress is not all it’s cracked up to be either. I’d much rather not travel with these accommodations any longer (Photo by Shorpy – the 100 year old photo blog)
It reminds me of the Thomas Hobbes quote about life for humans being nasty, brutish and short.
The problem, though, with assembly line manufacturing and the clamshell packaging that has resulted from it, is that it begins to treat human beings as a product of it’s own process. Humans, creations made in the image of God, begin to be seen as products of human creation. We see this both during the process (employees of the production company – workers on the assembly line) and the perception of the consumers who will purchase the product. It does not suit the efficiency of the process to consider humans as individuals … whether during the process of production or during the process of consumption. If we begin to see humans as individuals, with unique needs, unique desires, unique hopes, unique dreams, unique failures and unique successes, then they may no longer be relied upon to purchase cloned products that are spewed by the millions off assembly-lines by robots and purchased by robots. Even though much of the labor that goes into assembly lines has now been replaced by artificial intelligence, and robots, there remains a need for human interaction with the process … eyes on. To catch the errors.
We are not robots. We are not clones of one another. There is no one size that fits all … even when it comes to automobiles. Can we turn back the clock? No. Not a chance in hell.
When LightHusband and I started dating and for the first part of our married life he was a drummer. He played the snare drum with the Third US Infantry Old Guard Fife & Drum Corps; the US Army’s Honor Guard for the President. About six months after our first date, Ronald Reagan was inaugurated for the second time. This lead to an interesting juxtaposition for the two of us.
LightHusband was scheduled to march in Reagan’s inaugural parade in the lead unit. I was busily looking for protest to march in. And I was fairly vocal about it.
Ronald Reagan was a very popular President and his legacy has much to be admired, but we are now beginning to realize the one major flaw in what he left us: trickle down economics. I knew then that any idea that people could be willingly parted from their money and it would somehow trickle down to those with none was ludicrous. Even given the tenets of capitalism, it would never work. I was determined to protest it. LightHusband, of course, had his orders which were to march in the parade.
Neither event happened. The weather prevented all outdoor activities that year as it was unseasonably cold and we all celebrated the night before by drinking into the wee hours at a local watering hole. I seem to remember that Blue Hawaiians featured prominently in my repertoire that evening.
Ronald Reagan was duly sworn in without public protest or public fanfare of the outdoors variety. He continued his presidency for four more years without a hitch. Not that anyone anticipated a hitch, of course.
During his presidency I was vigilant for the evil I was sure that was to come. I was certain that all sorts of horrible economic woes were about to befall us because of Reagan’s ill-thought-out plans and designs.
But.
Nothing happened. In fact, we slowly but surely began to dig ourselves out of the rut. And by the 1990’s our economy was in a boom again. The Dow didn’t know a ceiling. Unemployment was low. Housing starts were high. All economic indices were that we were good. It appeared that trickle-down economics did work. Or at least some version of it.
The trouble is that trickle-down economics rewards greed. So does capitalism (inherently). So we find ourselves in 2008 with an economy on the rocks and now we are looking to the government to bail out the very corporations which stumbled and fell in the first place.
It took a long time for ugliness inherent in trickle-down economics to become apparent, but now we are seeing the fruit ripen on the vine. What is that fruit?
–Customers who trample a temporary employee to death at a Wal-Mart so they can get the best prices for Christmas …
… and then sue the store for inadequate security.
–Executives of the auto industry who fly individual private jets to Washington DC to ask for money to bail out their companies. I understand the need for private planes … but did the idea of plane pooling never occur to these men? No one is that important.
–AIG receiving a multi–billion dollar bailout, then taking its staff on a multi-million dollar retreat.
These are well known and well discussed examples. But they are examples of greed run amok. Greed at the top and greed at the bottom. We are all greedy … every one of us. We all want what we do not have. We look over the fence and see green, green grass that must surely taste sweeter than the dusty dry stalks at our feet. Inherently, we are told, that’s a good thing. Go for that greener grass … you deserve it. You’ve earned it.
No one ever thought to ask what expense it came at.
When I was in high school it was a huge big deal to gather friends and go to Burlington for the day. I lived in a tiny town in central Vermont. There were about 4 stores in the local larger town, so going to Burlington represented shopping, eating and metropolitan nirvana for us backwoods hayseeds. Once one or two of us reached driving age, and had parents who would release an automobile into our possession, we were free.
I had my first experience of ordering Chinese food on my own and using chop sticks in Burlington. We’d wander up and down Church Street together. Church Street has since been blocked to auto traffic and is an open air mall. Back then, it was an ordinary street filled with adventure for teenagers in from the back country. Some distance away from Church Street, a new experience opened up in the later years. Two funny guys from New York City bought an old gas station and turned it into an ice cream store. Man. They made the best ice cream anywhere. And it should have been … it was made with real ingredients. Whole milk, whole cream. Real fruit. Dark chocolate. Ice cream to die for.
But … ice cream in a gas station? Who would buy it, the old-timers in the state ridiculed the idea. And the lines in the summer were around the block.
Pretty soon, the ice cream was being cartoned and sold in small containers throughout the state. But one could only get it in Vermont. There were now also a couple of other scoop shops … I forget where the earlier ones were placed. But I know that I had my first anniversary dinner in one ten years later. I had a hot fudge sundae in a waffle cone and LightHusband went next door for a slice of pizza. We sat outside on a swing to eat.
You know the name of the company; it’s become ubiquitous with ice cream now. Ben & Jerry’s. Their pints stock freezers nation-wide. For all I know, you can get them in Canada too. The company sold out to Hershey or Nestle or some large conglomerate several years back and the ice cream isn’t nearly as good anymore. What was once innovative is now just silliness and twaddle. One might say they jumped the shark.
If you asked me what the most innovative thing about Ben & Jerrys was, the answer might surprise you. For their ice cream was divine. They were locovores before it became trendy or even had a name, using only small family dairies for their milk, cream and eggs. No, the most innovative thing about Ben & Jerrys was this … their executive compensation structure.
I remember reading in Inc. Magazine back in the late 1980’s that they had structured the company in such a way so that neither Ben nor Jerry were compensated greater than 7 times the salary of the lowest paid employee of the company. Think about that. No matter how much Ben or Jerry made, it could never be greater than 7 times the salary of the lowest paid person in the company.
This has been on my mind recently as I read about the financial crisis on Wall Street and in Detroit. I read about the “necessity” of golden parachutes in the tens of millions of dollars and executive compensation packages that look like lottery ticket loot. There are some companies which have made an attempt to restrain executive compensation. Whole Foods limits compensation of its executives to lowest employees in the ratio of 19:1 according to this Fast Company article written in Feb. 2007. It’s the reprint of a letter written from CEO, John Mackay to his leadership team in which he raises the compensation ratio from 14:1 to 19:1 and reduces his salary to $1.00. Apparently, what is left out of all company press is that Mr. Mackay also has an impressive stock option from Whole Foods. Of course. Cynics point to this as evidence of malfeasance. Make of it what you will. He’s still only taking $1 in salary and donating the rest to charity. He’s a rarity in the business world.
I have to wonder though. In yet another grocery store albeit tiny, independent and Mennonite, I saw this on the wall last spring: “The cost of something is that amount of life which must be exchanged for it.” I’ve been meditating on that for months now. Especially in light of our nation’s current financial woes.
The cost of something is that amount of life which must be exchanged for it.
What will our greed cost us? What amount of our lives will we be exchanging in order to pay for these few at the top?
When we begin to understand that we, or rather our representatives in Congress, have done that for us, then perhaps we will begin to actually change things.
So, like many US-ians I’ve been following the market and the hoopla surrounding what is being called the financial crisis and bailout.
The President is calling for a lot of money to be earmarked to spend on companies which made risky bad financial decisions. Otherwise, so the thinking goes, our market will crash. Our credit will be bad. All sorts of horrible things will happen. There are, apparently, monsters in our national closet just waiting to come out and eat us.
Well, there’s a part of me that’s feeling the crunch on behalf of my in-laws. That’s for sure. People who are depending on the stock market right now for their retirement income are bearing the brunt of this. People who are planning to retire in the next five years or so will also bear the brunt of this.
Here’s the thing though. Or perhaps it’s several things that I’ve been thinking about.
First is this. This crisis did not happen overnight. It has been slowly building over the course of about 30 years. It began during the Reagan administration and has been the result of successive Republican AND Democratic administrations AND Congresses turning a blind eye to the consequences of their economic policies. This is a bi-partisan issue. No party can point the finger at the other and say, “It’s all their fault.” Because both have done some good and a lot of bad.
For a crisis that’s been coming for so long, how is it that our government got caught with it’s pants down?
As a Christian, I do not look to a government, or a political party, or a president for redemption, perfection or utopia in this world. However, I am a citizen and so I am a bearer of the social contract that we all hold with our government here in the U.S. I believe that social contract gives me certain privileges and rights, but it also brings with it certain responsibilities. It also gives the government and it’s representatives certain rights and responsibilities. We tend to dicker amongst the left and right about what those rights and responsibilities should be. And how they should be meted out. But we don’t dicker about the necessity of having a government. We all tend to agree about that.
There’s been a lot of noise and heat generated lately about this crisis heralding another Great Depression. This feels like fear-mongering to me. And that makes me ashamed of my government and our leadership. Lord knows, I do not want another Great Depression, nor the panic or Dust Bowl that accompanied it. It was a terrible time for our country and the world. People struggled and died. But people also struggled and overcame. We forget that part of the story line. We came together as a nation during the Depression. We helped each other. Yes, FDR put into place some things that have frayed around the edges and are coming apart at the seams now, but at the time, they were a safety net. This allowed people to help themselves and each other. I think of our National Park System and our national highway system both built in part by the Civilian Conservation Corps. When people were out of work, Roosevelt created jobs for them.
Our current government though, is not living up to its part of our social contract. Regardless of which bits and pieces you feel the government should be providing (i.e. whether you’re a liberal or a conservative), our government in its current form is not looking out for the citizens, but is looking out for business entities alone. By rushing through this enormous financial bailout and forcing the citizenry to bear all the bad risk brought on by greedy decision-making on Wall Street, a Democratic Congress and Republican Administration are reneging on their end of the bargain. Congress (both House and Senate) should slow down, ask for hearings from professionals in every walk of economic life. A couple of weeks won’t hurt (as we’re seeing). There are more options for solving this problem than all or nothing as the politicians would like us to believe.
Some of those options might involve all of us planting gardens and growing our own vegetables (Victory Gardens). It might involve personal sacrifice on the part of the executives and executive boards of those fat cat companies; as it really should and as I seem to remember from my economics classes. It might involve real leadership from the top, real ideas, real negotiating, real compromise, real change. There are other options out there. And if we’re going to put that much money on the line, we all need the opportunity to step back, take a breath and decide if it really and truly is necessary. Or, are Adam Smith’s bones chattering in his grave about now? Because from what little I remember from my economics classes, this bailout/rescue seems to fly directly in the face of solid capitalist market theory.